![]() ![]() One of a pair of warriors, often identified as the mythic Siamese twin sons of Zeus.įigure 5. Some warriors are mounted on chariots, others are on foot. The style of fighting appears fluid and individualistic. 735-720 bc, oinochoe (wine jug) from Athens (Figure 5). The ‘Hoplite Revolution’ in Ancient GreeceĪway of approaching the military aspect of the supposed ‘hoplite revolution’ in the Greek world ofthe late 8th and/or 7th centuries bc is to look at two ancient visual images of fighting. It takes three examples that, it has been argued, illustrate that war-making profoundly changed Greek and Roman society. This looks at things the other way round. The early 19th-century rise of Zulu desire for decisive battle, fought hand to hand, and resulting in the slaughter of enemy combatants and the incorporation of everyone else into the Zulu state was caused in large part by the rise of autocratic Zulu kingship, which sought to focus all political loyalty on the person of the king via the army. It is well known that the way in which a society makes war is a projection of that society itself. Looking at how war-making profoundly changed Greek and Roman society. ![]() Relief scene of Roman legionaries marching, from the Column of Marcus Aurelius, Rome, Italy, 2nd century CE / Photo by Barosaurus Lentus, Wikimedia Commons ![]()
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